Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao, . The tangata whenua of this land is Ngati Rakaiatane ofTe Aitanga A Hauiti, Iwi. When a genealogy cannot be made to fit without entirely upsetting many others, it is generally found on close analysis to be condemned by internal evidence. Film negative. This adds a further 16 years to the period, making 160 years. In Chart I it can be seen that Huiao could not be earlier than 1500, and Rangitairi could not be much later than shown unless several discrepancies in ages are made elsewhere. However, by 1835 ea was in part restored to Tmaki. BATLEY, R. A. L., 1950. | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. Raka, Houmea, Whatihua=Apakura, Matuaaiwi, Marumahanga, Rakamahanga, Tokohei, Pikirangi, Raka (II), Raeroa, Tuihu=Ngamuriwai, Tutengangana=Waikauhoe, Pahoro, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Kiringaua=Mahuta, Family ree. One would assume that the earlier Tuteiwi was an important tangata whenua Waikato chief whose antecedents are not recorded. Most employees work for its commercial arm, Arahura Holdings, of which Tumahai is chief executive. Ngti Mahanga | National Library of New Zealand The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. Ngti Kahu is a Mori iwi of Northland, New Zealand. Uenukutapu (Uetapu) is more generally known as Uenukuwhangai. [6], Ngati Whatua had heard of Kawharu's bravery and strength in battle, and in 1680, asked him north to Kaipara to help fight Te Kawerau. The new whakapapa I have collected is as follows:, Raka, of course, is the sixth from Hoturoa, and father of both Houmea and Kakati.. Signed Treaty on 15 June 1840, witnessed by John Whiteley. Mori gain a deep understanding of who and where we come from through whakapapa. In a similar vein, Reedy notes: The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. Another difficulty has been encountered by Mr. Batley in a similar study of the tribal history of the inland Patea district. On the basis of (1) and (3) the longest interval between children of the same mother is 20 years. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. The Pkeh had undoubtedly come. Waitere-Tainui Whakapapa - Family Tree - TribalPages.com Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain), . Whakaue was a recognised and well respected leader amongst his people. The captain of Mmaru was Te Parata who married Kahutianui. My enquiry has elicited a version which, I am sure, if corroborated will be the right one. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata, . I use the word design deliberately, as, after the demise of the tohunga, or priests of the whare-kura, the common people acquired the whakapapa, and played havoc with them from their propensity to claim seniority of descent, and manipulating the genealogical lines to prove such seniority, however fictitious they may be. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. . In 1843 Rev. This reservation applies with equal force to the statistical date, 1350, as it surely would be found that the genealogies used all derived from the few individuals of whom there are records on the canoes. By 1840 here were now 3 Wesleyan Missions in the area, Waiharakeke the site of the first Wesleyan Mission Station established by John Whiteley in April 1835. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. The above table is set out in chronological form thus:. The Pkeh had undoubtedly come. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born. . Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region. Ko Arekahnara tku haona kaha Ko Kemureti tku oko horoi Ko Ngruawhia tku trangawaewae. Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. They are the principle iwi of The Aotea Harbour Aotea Moana tribes, maintaining close ties with Ngati Reko, Ngati Mahuta, Ngati Whawhakia, Te Patupo, Ngati Te . Various wives have been attributed to Tuteiwi:. Whatihua=Ruaputahanga, Uenukuwhangai=Matiti, Kotare, Tamapango, Koperu=Moanawaiwai, Kauwhata, Tukohere=Ngaparetaihinu, Tamure=Tuwaiwai, Wehiwehi, Ihuwera=, Tuwhakarara, Whakamaungarangi=Kurii, =Hinemapuhia, Hinemapuhia, Tutete=, Hounuku, =Tutanumia, Rauti=Tamaihuhongonoa, Hinetore=Huitao, Tikitiki, Koroki, Hae=, Parekarewa, =Parekarewa, Ngako, Hape, Haua, =Taikiterangi, =Kahoki, Werewere, Pukauae=, =Hikairo, Urumawake=, Parehiawe=, =Hourua, Paoro, Paeahi, Te Oro, Te Ahooterangi, Te Moko, Parepaoro=Purangataua, Te Mihinga, Rangimahora, Hikairo, Tangimoana, Te Waharoa, Wiremu Tamihana, Pukauae=, =Hourua, Te Umukiwhakatane=(1) Parengaope (2)=Te Ahooterangi, Te Moko=Tumu, Puku=, =Te Mihinga, Whakamarurangi, Rangimahora, Muriwhenua, Hikairo, Irohanga, Te Riunui, Maungatautari, Whakamarurangi, Te Weu, Family tree. . From the Ngti Kahukoka hap of Te Waihua came Ngti Te Ata as we are known today, named after our wahine toa (female warrior) ancestor Te Ata i Rehia. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . Consider the following table of descendants of Rereahu:. The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. The Raukawa takiw is from Te Wairere, Horohoro, and Phaturoa. On the whole the analytical process strongly vindicates the genuine Tainui traditions, and it is a reasonable assumption that the few versions proved spurious have generally become accepted only in recent times after the demise of the tohunga, and probably very largely as a result of the impact of the pakeha. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. | Refers to the Mori idea of sacredness. Later, in the nineteenth century, they combined together again to defend their lands and resources from the threat of intertribal fighting and European colonisation.
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